Third Part
In the first part we have taken in examination the Planet Nibiru or twelfth of the Solar system and its inhabitants and with the Pillar Djed we have tried of to attribute to the shelves of the Zed or levels, the affiliation of some to a datum period of arrival of the " visitors ".

Maintaining it same meter we make a jump back in the time and we try of to gather and to illustrate a particular aspect entirely that brings us to ascertain on all our planet of the megalitiches constructions that, situated in the historical time according to our meter, they result simply impossible. -


They are not it more if however we hold for correct and source of information the "Sacred Jewish Writings" of the Genesis when he/she speaks each other of the Giants that, in temporal progression, in an antecedent period to the cataclysm that goes under the name of " Downpour " and the prophetic Noč.
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Here, therefore that we can put the period proper megalitico in the antecedent time to the Downpour whose temporal position would have to be in 11000 and the 13000 years from the birth of Jesus.
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The period megalitico also marks another event and it it concerns the limitation of the time of life of the "Visitors or of the " Anunnakis ".
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We have risked in the search there of what the reason that brought the "Creative Lord " to manifest regret to have wanted and created that type of man has been or so much to be living to be limited its duration of the life.
We suppose that the origin of this curse resides in the contamination of the terrestrial beings from certain entities Anunnaki or Nephilim that, manifesting each other to that primordial men and modifying them genetically, dragged straight them distant from the run of the evolutionary trial in action according to the harmony of the terrestrial nature whose try it had not risen to a general compatibility between human beings yet, world animal and vegetable and the Earth in her definitive structure.
We suppose that the beginning of the actions, says, of transgression coincides with the first shelf of the Pillar Djed and that the length of the inferior part of the same pillar is to point out the antecedent time to the initial transgression before which the presence Anunnaki could be cooperante to the evolutionary system in to be on this Planet Earth.
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With this we are admitting that the visits of "Those people whom am above" has also happened in remote times, before they acted on the human kind and from the fruit of their actions that they determined some hybrid beings, they were set in the condition of divinity and, through the hybrids, they also imposed to serve to the other human beings and to adore "Of the forgeries and liars" superimposing each other to the wish of the true God Creatore. -

Testimonies give some residual megaliticis we think possible to go up again to the manifold places where they were verified the most meaningful genetic pollutions that, in succession they also gave origin to the different aspects of the human kind.
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With the first shelf Djed has it also begin
the work of human growth and the action it
is concretized on the evolved beings, already
erect that become Homo Sapiens Sapiens in
a limited arc of time and that, in chronological
succession they will be distributed in the
most disparate parts of the Planet Earth.
- From this action it would emerge from the
nothing or better, from the Animal "
Kind " the primordial man enriched of
ability in degree of growth and rapid learning
of the information that the " Visitors
" could lavish according to their necessity
of enslavement, pushed perhaps by a necessity
of hand of work consistent to our planet.
- We call this passage what it is remembered
with the appellative of Lacking " Ring
". -
Surely between the first information decanted
there was the "Fire" and the use
that that human beings would have been able
to do of it. -
With the Fire, according to us, it begins the deification of the extraneous beings that they have more and more the necessity of unconditional subjugation of the terrestrial man to insert in stable way in the semblances of the himself man and to confuse with this last.
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(Follows)